1 Chronicles 12:11

Authorized King James Version

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Attai the sixth, Eliel the seventh,

Original Language Analysis

עַתַּי֙ Attai H6262
עַתַּי֙ Attai
Strong's: H6262
Word #: 1 of 4
attai, the name of three israelites
הַשִּׁשִּׁ֔י the sixth H8345
הַשִּׁשִּׁ֔י the sixth
Strong's: H8345
Word #: 2 of 4
sixth, ordinal or (feminine) fractional
אֱלִיאֵ֖ל Eliel H447
אֱלִיאֵ֖ל Eliel
Strong's: H447
Word #: 3 of 4
eliel, the name of nine israelites
הַשְּׁבִעִֽי׃ the seventh H7637
הַשְּׁבִעִֽי׃ the seventh
Strong's: H7637
Word #: 4 of 4
seventh

Analysis & Commentary

Theological Analysis: This passage falls within the section on Warriors who joined David - unity of Israel. The Hebrew term גִּבּוֹר (gibbor) - mighty warrior is theologically significant here, pointing to Unity of God's people under chosen leader. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Unity of God's people under chosen leader. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Church united under Christ's headship.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Warriors who joined David - unity of Israel occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection